Why preach the Gospel to every creature?
If God the Father has predestined only a limited number to be saved, if God the Son died to effect the salvation of only those given to Him by the Father, and if God the Spirit is seeking to quicken none save God’s elect, then what is the use of giving the Gospel to the world at large, and where is the propriety of telling sinners that “Whosoever believeth in Christ shall not perish but have everlasting life”?
First, it is of great importance that we should be clear upon the nature of the Gospel itself. The Gospel is God’s good news concerning Christ and not concerning sinners: “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the Gospel of God . . . concerning His Son, Jesus Christ our Lord.” (Rom. 1:1-3). God would have proclaimed far and wide the amazing fact that His own blessed Son “became obedient unto death, even the death of the cross.” A universal testimony must be borne to the matchless worth of the person and work of Christ. Note the word “witness” in Matt. 24:14. The Gospel is God’s “witness” unto the perfections of His Son. Mark the words of the apostle “For we are unto God a sweet savor of Christ, in them that are saved, and in them that perish”! (2 Cor. 2:15).
Concerning the character and contents of the Gospel, the utmost confusion prevails today. The Gospel is not an “offer” to be bandied around by evangelical peddlers. The Gospel is no mere invitation, but a proclamation concerning Christ; true whether men believe it or not. No man is asked to believe that Christ died for him in particular. The Gospel, in brief, is this: Christ died for sinners, you are a sinner, believe in Christ, and you shall be saved. In the Gospel, God simply announces the terms upon which men may be saved (namely, repentance and faith) and, indiscriminately, all are commanded to fulfill them.
Second, repentance and remission of sins are to be preached in the name of the Lord Jesus “unto all the nations” (Luke 24:47), because God’s elect are “scattered abroad” (John 11:52) among all nations, and it is by the preaching and hearing of the Gospel that they are called out of the world. The Gospel is the means which God uses in the saving of His own chosen ones. By nature God’s elect are children of wrath “even as others”; they are lost sinners needing a Savior, and apart from Christ there is no solution for them. Hence, the Gospel must be believed by them before they can rejoice in the knowledge of sins forgiven. The Gospel is God’s winnowing: it separates the chaff from the wheat, and gathers the latter into His garner.
Third, it is to be noted that God has other purposes in the preaching of the Gospel than the salvation of His own elect. The world exists for the elect’s sake yet others have the benefit of it. So the word is preached for the elect’s sake yet others have the benefit of an external call. The sun shines though blind men see it not. The rain falls upon rocky mountains and waste deserts as well as on he fruitful valleys; so also, God suffers he Gospel to fall on the ears of the non-elect. The power of the Gospel is one of God’s agencies for holding in check the wickedness of he world. Many who are never saved by it are reformed, their lusts are bridled, and they are restrained from becoming worse. Moreover, the preaching of the Gospel to the non-elect is made an admirable test of their characters. It exhibits the inveteracy of their sin; it demonstrates that their hearts are enmity against God; it justifies the declaration of Christ that “men loved darkness rather than light, because their deeds were evil.” (John 3:19)
Finally, it is sufficient for us to know that we are bidden to preach the Gospel to every creature. It is not for us to reason about the consistency between this and the fact that “few are chosen.” It is for us to obey. It is a simple matter to ask questions relating to the ways of God which no finite mind can fully fathom. We, too, might turn and remind the objector that our Lord declared, “Verily, I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme. But he that shall blaspheme against the Holy Spirit hath never forgiveness” (Mark 3:28,29), and there can be no doubt whatever but the certain of the Jews were guilty of this very sin (see Matt. 12:24, etc.) and hence their destruction was inevitable. Yet, notwithstanding, scarcely two months later, He commanded His disciples to preach the Gospel to every creature. when the objector can show us the consistency of these two things — the fact that certain of the Jews had committed the sin for which there is never forgiveness, and the fact that to them the Gospel was to be preached — we will undertake to furnish a more satisfactory solution than the one given above to the harmony between a universal proclamation of the Gospel and a limitation of its saving power to those only that God has predestined to be conformed to the image of His Son.
A.W.Pink
